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“Practice Resurrection” 04.21.2019 Easter Sermon

Easter 2019 * Luke 24:1-12

Brothers and sisters in Christ, grace and peace to you from God our Father and our risen Lord and Savior Jesus the Christ. Amen.

A friend of mine who serves a fantastic church in Texas shared with me some exciting news about a recent discovery in biblical archaeology. A new fragment of our gospel reading has been discovered. For nearly 2,000 years, there has been a missing verse between verse 12 and 13 in the 24th chapter of Luke.
Peter returns home in verse 12 “wondering to himself what had happened” or “amazed at what had happened” as another translation says. Remember, Peter has gone to the tomb because several of the women had just told him about the empty tomb. He didn’t believe them. He had to see for himself.

The newly discovered verse that follows verse 12 says this. “When Peter returned from the empty tomb, the women looked at him and said, ‘So, what did you find?’ Peter replied, ‘He is not there. You were right, I was wrong.” Mary Magdalene and the other women leaned in and asked, ‘What did you say?’ And Peter, now looking at his feet, said, ‘You were right, I was wrong.’ The women returned to their homes rejoicing for all they had seen and heard!”

Luke’s gospel continues on from there.

In all seriousness though, isn’t it interesting that the men are the ones in all four gospels who have the most difficulty believing the resurrection. Trying to understand what has happened. It’s the women who step up to the plate in all four gospels and proclaim the good news of the resurrection.

Mary Magdalene is one of my favorite characters in the gospels. In so many ways, I think she is a much better example of being a disciple of Jesus than any of the 12 men whom Jesus supposedly chose.

Mary is the woman in all four gospels who is at the foot of the cross on Good Friday and at the tomb early on the first day of the week. Even though Mary Magdalene seemingly disappears from the story after the resurrection, never to be mentioned again in the New Testament, one can’t help but be drawn into just how important she is to the story. After all, she is the one to show us the significance of Jesus’ resurrection and what following this Jesus might look like.

Just like Mary Magdalene, you and I are called by name.

Just like Mary Magdalene, you and I can bring all of our failures and doubts to the cross.

Just like Mary Magdalene, you and I are invited to experience an intimate encounter with the risen Christ with each new day, with every breathe we take. And as we are transformed by those encounters, we take up our cross and live a life of resurrection here and now as God lives and breathes through us.

You see, brothers and sisters in Christ, the resurrection is not only about a historical event that we are asked to try and wrap our heads around in order to believe it actually happened 2,000 years ago. The resurrection is not only about some future event that will happen when we die or at the second coming of Jesus. The resurrection is happening right now. All around us.

Can you see it? Can you hear it? Can you smell it? Can you feel it?

Mary Magdalene and the other women on that first day of the week did. And as the story continues throughout the New Testament, Peter and the other disciples eventually do too.

Clarence Jordan, one of the founding fathers of Koinonia Farms which became what we know today as Habitat for Humanity once said, “The proof that God raised Jesus from the dead is not the empty tomb, but the full hearts of his transformed disciples. The crowning evidence that he lives is not a vacant grave, but a spirit-filled fellowship. Not a rolled-away stone, but a carried-away church.” [www.patheos.com/blogs/carlgregg/2012/03/practice-resurrection-progressive-theology-for-Easter/]

As I close my morning prayer practice each day, I do so with the Apostle’s Creed and the Lord’s Prayer, and I ask myself almost daily, do I believe this?

Do I believe in the resurrection of the body as I claim to believe it when I recite the third article of the creed?

Do I live my life in ways that demonstrate God’s kingdom coming, God’s will being done on earth as in heaven as I pray the second and third petitions of the Lord’s prayer?

This year on Easter Sunday, I’m not wrestling with whether or not I believe in the resurrection as much as I’m wrestling with how am I living the resurrection? How am I practicing the resurrection right now? Because that’s what I think is happening in the resurrection story that is in front of us today in the 24th chapter of the gospel according to Saint Luke.

In a wonderful little book called Just This, Franciscan priest Richard Rohr illustrates much of what I’m trying to offer in this Easter sermon. He writes, “Your life is not about you; you are about Life. You are an instance of a universal, and even eternal, pattern. The One Life that many of us call “God” is living itself in you, and through you, and as you! … All you can really do is agree to joyously participate! Life in the Spirit will feel like being caught much more than being taught about any particular doctrine.”

In other words, Easter is not so much what you believe about the resurrection or whether or not you believe it at all. Easter is about living in the resurrection and practicing it in your life now because your life is not about you, your life is already part of the source of all life, the God of all creation. Whether you like it or not, God has already claimed you as his own child and wants you to be part of this journey called the resurrection that begins now!

As Pastor Rob Bell said in our call to worship this morning, “Resurrection says that what we do with our lives matters, in this body, the one that we inhabit right now.”

In our gospel reading for this Easter Sunday, Mary Magdalene encounters a couple of angels at the tomb who help her remember everything that Jesus had said to her about his death and resurrection. The resurrection didn’t cause them to simply remember the things that had happened, like remembering where you left your car keys. The resurrection caused them to live and breath differently. And that mattered 2,000 years ago. And 2,000 years later, it still matters. What you and I do today matters. Because resurrection matters.

In another book by Richard Rohr called Immortal Diamond [page 211-212], he offers a list that he calls twelve ways to practice resurrection now. I won’t give you the entire list, but here are a few that stood out for me in light of our worship together today and the gospel text that’s before us –

Practice resurrection now by refusing to identify with negative, blaming, antagonistic, or fearful thoughts. You can’t stop having them, but don’t give in to them. Leave them at the foot of the cross.

Practice resurrection now by apologizing when you hurt another person or situation.

Practice resurrection now by undoing your mistakes with positive actions toward the offended persons or situations.

Practice resurrection now by always seeking to change yourself before trying to change others.

Practice resurrection now by choosing, as much as possible, to serve rather than be served.

Finally, practice resurrection now by never doubting that it is all about love in the end.

Brothers and sisters in Christ, don’t just believe in resurrection – practice resurrection! Because in the end, that’s really what Easter is all about. Amen.

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“It is a Beautiful Thing” 04.07.2019 Sermon

John 12:1-8 • April 7, 2019

Brothers and sisters in Christ, grace and peace to you from God our Father and our Lord and Savior Jesus the Christ. Amen.

If you are visiting Good Shepherd this weekend, please know that not all of our pastors can rock the color-wheel of hair like this. And be assured that this is only a temporary adjustment to what is normal. For three years now, I’ve changed my hair color dramatically in the spring which quickly follows with the shedding of this colorful masterpiece at an event called Brave the Shave. Come back next week to see what I’m talking about!

DONATE TO BRAVE THE SHAVE BY CLICKING HERE! 🙂

IMG_0480And to everyone who has supported my efforts and hundreds of other people’s efforts for this year’s Brave the Shave, I say thank you! This event, and other events like it this month in our community such as the Great American Bike Race, are a gift to our community.

They are ways in which we live out the extravagant love God has for us by loving others in our community with similar extravagance.

I’d like to highlight a few things about today’s extravagant gospel reading on this last Sunday in Lent.

It’s important to notice that this story of Mary washing Jesus is offered in all four gospels. Matthew, Mark, and Luke differ from John’s version – the head, not the feet; an unnamed woman rather than a woman named Mary who has a deep and loving relationship with Jesus.

In Mark’s version, Jesus praises the anointing as a “beautiful thing.”

I’ve always liked that image for this story.

Even though Mark is the only gospel that says that directly, I think they all share in the beauty of Mary’s expression of love toward Jesus. And so, Jesus might not be saying this directly in John’s gospel, but we can’t help read the text in any other way. When he says “Leave her alone.” he’s lifting up the beauty of what Mary has done for him.
This is a beautiful thing that she has done for Jesus.

And so, yes, the story might be a little different in each gospel, but I think the message is the same. And it is a beautiful thing.

In the gospel of Saint John, Mary’s act of discipleship in the 12th chapter sets the stage for Jesus’ washing of the disciples’ feet in the 13th chapter.

Both events of washing and anointing take place in a private home, not a large public space. As far as we know, there were no pictures of these events posted to Instagram and Twitter.

Both events of washing and anointing involve a meal. A meal served by Martha in today’s gospel and a meal the disciples will celebrate on a day in Holy Week that we now know as Maundy Thursday. A meal we remember as the Last Supper. A meal that is one of the reasons why the sacrament of Holy Communion is central to our faith.

Image result for baptism anointing with oilBoth events have people who don’t like all of this washing and anointing going on. Judas complaining about the wasteful use of expensive perfume in today’s story. Peter insists that he be the one to wash feet, not Jesus as the story is told in chapter 13.
Both events, point us to future events that will soon unfold. Events that will change the world forever.

One theologian reminded me this week that “God loves to do the unexpected with, for, and through unexpected people.” [Rev. Dr. David Lose, www.davidlose.net/2016/03/lent-5-c-the-unexpected-god/]

It’s a statement that can serve to ground us in our gospel reading this week. God loves to do the unexpected with, for, and through unexpected people.

Mary, maybe even without knowing that she was doing it, was preparing Jesus for the events soon to come. Namely his journey to Jerusalem. A journey that will begin with a triumphant entry on a day we now celebrate as Palm Sunday and end a few short days later with a cross of death on a Friday that we dare call good.

God was doing something unexpected and beautiful through a woman named Mary just six days before the Passover. She was demonstrating extravagant love for God, love for the disciples, and love for us.

How do we receive this call to be a disciple of Jesus in the extravagant, loving ways Mary shows us?

I believe with everything that I am as a child of God that God is doing something unexpected, still today, through all of us un-expecting people.

Because our relationship with God through the life, death, and resurrection of Jesus always grounds us in the present moment and at the same time pulls us extravagantly into the future. God is not standing behind us, hoping we won’t mess things up again. God is standing with us, doing extravagant and beautiful things in, with and through us along every step of this journey called faith. A journey of faith that is anointed and holy.

We began our Lenten journey a few weeks ago in much the same way followers of Jesus have done every spring for centuries. On Ash Wednesday, we celebrated a meal together and received the mark of a cross on our foreheads with ashes. It is a dramatic and ancient ritual of faith that reminds us of our mortality, but that’s not all.

You see, by honestly facing the reality of our earthly death, we are more fully able to live honoring our own vulnerability and the humanity of others. Our lives are to be lived with extravagant gratefulness for all that God has done and is doing for us through Jesus.

Lent, then, isn’t just a season of the church that we hope we will be able to endure again this year because we gave up chocolate.
Lent invites us into a journey with the savior of the world who shows us, again and again, the extravagant love God has for you, for me, and for all of God’s good creation.

Ash Wednesday doesn’t just highlight our mortality in a morbid depressing way. And Mary’s anointing of Jesus’ feet is not just preparing Jesus for the gruesome death he would soon subject himself to.

Ash Wednesday and Mary’s anointing help remind us whose we are. What a beautiful thing it is that this year they are the bookends that hold our Lenten journey together.

Whose we are, as we’re claimed as God’s children in the sacred and holy waters and promises made in the sacrament of Holy Baptism. A sacrament in which we are anointed and marked with the cross of Christ and sealed with the Holy Spirit forever.

In an awesome little book called Baptized We Live, Pastor Dan Erlander wrote, “Following Jesus in his death and resurrection means our baptism becomes the overpowering event in our lives, the event which tells us who we are and how we are to live.”

Just like Mary, Judas, Jesus, Martha, Lazarus and the others in our gospel reading today, you and I will share a meal together. And during that meal, we’re also going to have an opportunity to be anointed. Anointed as we were in our baptism. Anointed in order for us to not only remember our baptism in these remaining days of our Lenten journey, but also to renew our lives as disciples of Jesus today, knowing whose we are and the ways we are called to live each new day out the extravagant love God has for us.

photo of kid playing with fallen leaves

Photo by Thgusstavo Santana on Pexels.com

So brothers and sisters in Christ, as you and I share in the sacramental meal of Holy Communion, our foreheads will be anointed with oil today and we will once again hear the words “You have been marked with the cross of Christ and sealed with the Holy Spirit, forever.” May that truth walk with us in all that we say and do – not just during Lent, but in every day of our life of faith.

In every crazy day with dyed hair.

In every community event like Brave the Shave and the Great American Bike Race.

In every way that an ancient story about expensive perfume poured over dirty feet still speaks to us, and still calls us deeper into a life of discipleship.

May we join Jesus in seeing just how beautiful all of this truly is. Amen.