Category Archives: Recent Sermons

“It is a Beautiful Thing” 04.07.2019 Sermon

John 12:1-8 • April 7, 2019

Brothers and sisters in Christ, grace and peace to you from God our Father and our Lord and Savior Jesus the Christ. Amen.

If you are visiting Good Shepherd this weekend, please know that not all of our pastors can rock the color-wheel of hair like this. And be assured that this is only a temporary adjustment to what is normal. For three years now, I’ve changed my hair color dramatically in the spring which quickly follows with the shedding of this colorful masterpiece at an event called Brave the Shave. Come back next week to see what I’m talking about!

DONATE TO BRAVE THE SHAVE BY CLICKING HERE! 🙂

IMG_0480And to everyone who has supported my efforts and hundreds of other people’s efforts for this year’s Brave the Shave, I say thank you! This event, and other events like it this month in our community such as the Great American Bike Race, are a gift to our community.

They are ways in which we live out the extravagant love God has for us by loving others in our community with similar extravagance.

I’d like to highlight a few things about today’s extravagant gospel reading on this last Sunday in Lent.

It’s important to notice that this story of Mary washing Jesus is offered in all four gospels. Matthew, Mark, and Luke differ from John’s version – the head, not the feet; an unnamed woman rather than a woman named Mary who has a deep and loving relationship with Jesus.

In Mark’s version, Jesus praises the anointing as a “beautiful thing.”

I’ve always liked that image for this story.

Even though Mark is the only gospel that says that directly, I think they all share in the beauty of Mary’s expression of love toward Jesus. And so, Jesus might not be saying this directly in John’s gospel, but we can’t help read the text in any other way. When he says “Leave her alone.” he’s lifting up the beauty of what Mary has done for him.
This is a beautiful thing that she has done for Jesus.

And so, yes, the story might be a little different in each gospel, but I think the message is the same. And it is a beautiful thing.

In the gospel of Saint John, Mary’s act of discipleship in the 12th chapter sets the stage for Jesus’ washing of the disciples’ feet in the 13th chapter.

Both events of washing and anointing take place in a private home, not a large public space. As far as we know, there were no pictures of these events posted to Instagram and Twitter.

Both events of washing and anointing involve a meal. A meal served by Martha in today’s gospel and a meal the disciples will celebrate on a day in Holy Week that we now know as Maundy Thursday. A meal we remember as the Last Supper. A meal that is one of the reasons why the sacrament of Holy Communion is central to our faith.

Image result for baptism anointing with oilBoth events have people who don’t like all of this washing and anointing going on. Judas complaining about the wasteful use of expensive perfume in today’s story. Peter insists that he be the one to wash feet, not Jesus as the story is told in chapter 13.
Both events, point us to future events that will soon unfold. Events that will change the world forever.

One theologian reminded me this week that “God loves to do the unexpected with, for, and through unexpected people.” [Rev. Dr. David Lose, www.davidlose.net/2016/03/lent-5-c-the-unexpected-god/]

It’s a statement that can serve to ground us in our gospel reading this week. God loves to do the unexpected with, for, and through unexpected people.

Mary, maybe even without knowing that she was doing it, was preparing Jesus for the events soon to come. Namely his journey to Jerusalem. A journey that will begin with a triumphant entry on a day we now celebrate as Palm Sunday and end a few short days later with a cross of death on a Friday that we dare call good.

God was doing something unexpected and beautiful through a woman named Mary just six days before the Passover. She was demonstrating extravagant love for God, love for the disciples, and love for us.

How do we receive this call to be a disciple of Jesus in the extravagant, loving ways Mary shows us?

I believe with everything that I am as a child of God that God is doing something unexpected, still today, through all of us un-expecting people.

Because our relationship with God through the life, death, and resurrection of Jesus always grounds us in the present moment and at the same time pulls us extravagantly into the future. God is not standing behind us, hoping we won’t mess things up again. God is standing with us, doing extravagant and beautiful things in, with and through us along every step of this journey called faith. A journey of faith that is anointed and holy.

We began our Lenten journey a few weeks ago in much the same way followers of Jesus have done every spring for centuries. On Ash Wednesday, we celebrated a meal together and received the mark of a cross on our foreheads with ashes. It is a dramatic and ancient ritual of faith that reminds us of our mortality, but that’s not all.

You see, by honestly facing the reality of our earthly death, we are more fully able to live honoring our own vulnerability and the humanity of others. Our lives are to be lived with extravagant gratefulness for all that God has done and is doing for us through Jesus.

Lent, then, isn’t just a season of the church that we hope we will be able to endure again this year because we gave up chocolate.
Lent invites us into a journey with the savior of the world who shows us, again and again, the extravagant love God has for you, for me, and for all of God’s good creation.

Ash Wednesday doesn’t just highlight our mortality in a morbid depressing way. And Mary’s anointing of Jesus’ feet is not just preparing Jesus for the gruesome death he would soon subject himself to.

Ash Wednesday and Mary’s anointing help remind us whose we are. What a beautiful thing it is that this year they are the bookends that hold our Lenten journey together.

Whose we are, as we’re claimed as God’s children in the sacred and holy waters and promises made in the sacrament of Holy Baptism. A sacrament in which we are anointed and marked with the cross of Christ and sealed with the Holy Spirit forever.

In an awesome little book called Baptized We Live, Pastor Dan Erlander wrote, “Following Jesus in his death and resurrection means our baptism becomes the overpowering event in our lives, the event which tells us who we are and how we are to live.”

Just like Mary, Judas, Jesus, Martha, Lazarus and the others in our gospel reading today, you and I will share a meal together. And during that meal, we’re also going to have an opportunity to be anointed. Anointed as we were in our baptism. Anointed in order for us to not only remember our baptism in these remaining days of our Lenten journey, but also to renew our lives as disciples of Jesus today, knowing whose we are and the ways we are called to live each new day out the extravagant love God has for us.

photo of kid playing with fallen leaves

Photo by Thgusstavo Santana on Pexels.com

So brothers and sisters in Christ, as you and I share in the sacramental meal of Holy Communion, our foreheads will be anointed with oil today and we will once again hear the words “You have been marked with the cross of Christ and sealed with the Holy Spirit, forever.” May that truth walk with us in all that we say and do – not just during Lent, but in every day of our life of faith.

In every crazy day with dyed hair.

In every community event like Brave the Shave and the Great American Bike Race.

In every way that an ancient story about expensive perfume poured over dirty feet still speaks to us, and still calls us deeper into a life of discipleship.

May we join Jesus in seeing just how beautiful all of this truly is. Amen.

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“Identity in Christ” 03.10.2019 Sermon

Luke 4:1-13 • March 10, 2019

Brothers and sisters in Christ, grace, and peace to you from God our Father, and our Lord and Savior, Jesus the Christ. Amen.

sky sand blue desert

Photo by Pixabay on Pexels.com

Today is the first Sunday in Lent. Notice that I said “in” not “of.” A colleague and friend of mine used to always remind me, “Words shape faith.” She’d look me directly in the eyes and say. “Be careful with the words you use and how you use them as a pastor.” I hear her words of wisdom nearly every time I open my mouth or write something or preach a sermon.

Words are important. How they are used in relation to our faith is important. The 40 days of Lent do not include the six Sundays. Sunday is always a celebration of Easter, even in Lent.

I’ll try to explain…The Sundays in Lent are both happening within this season called Lent – which ultimately takes us to the cross of Good Friday and Jesus’ death. But that’s not all. The Sundays in Lent also welcome us into celebrations of Jesus’ resurrection from the dead a few days after Good Friday. And since we live in the time after the resurrection, we also live in a time beyond this season that we call Lent. Therefore, today is the first Sunday in Lent.

Another piece of theological trivia that’s helpful on this first Sunday in Lent is the significance of the number 40 to our faith journey and many of the stories we are connected to in scripture that involve the number 40. A few examples are – Moses on Mount Sinai for 40 days; Elijah’s 40-day journey to Mount Horeb; 40 is the number connected to Noah and the flood; 40 is the time Israel wanders in the wilderness; 40 is the length of the reign of King David. And as we just heard in the gospel reading from Saint Luke today, 40 is also the length of time Jesus is in the wilderness at the very beginning of his public ministry.

appointment black calendar countdown

Photo by Pixabay on Pexels.com

As I’ve already shared, every Sunday as a little bit of Easter, we don’t count Sundays as part of our Lenten journey. Which is how we come up with the 40 days of Lent. So, believe it or not, the 40 days of Lent are not a made up number. They are holy and sacred days. A holy and sacred time that connects us to other children of God spanning several thousand years of time. And for children of God like you and me, who live on this side of the resurrection, the beginning of each year’s 40-day journey places us with Jesus in the wilderness and invites us to face our own temptations right up front.

So, we begin where we always begin in Lent, and maybe for good reason, with Jesus in the wilderness. For 40 days and 40 nights, Jesus has fasted and prayed. And at the end of this time, he is tempted, or tested is probably a better translation for the Greek word here. Tested by none other than the devil.

Isn’t that always the way it happens. When you are least ready to tackle a tough issue or conversation or project, something or someone evil shows up and throws the whole thing off track.

Just like you and me, Jesus was human. He faced temptations, just like you and I face. Unlike you and me, Jesus was also divine. The Son of God, who was able to overcome temptations in ways that we can’t possibly do. Thanks be to God for that truth!

Andy Doyle, an Episcopal bishop in Texas says that, “Perhaps in our beginning of Lent we might not simply see our journey with Jesus in a desert or wilderness as a time to grow close to God, but rather a time to test our faith in God by stepping boldly forward into ministry and mission.” [www.hitchhikingthebible.blogspot.com]

It’s that kind of ministry and mission, brothers and sisters, that we are called into theBrown Round Table Decor very second we are baptized. The very second we are claimed, forgiven and freed in the words of promise from God and a gathered faith community. The very second that sacred waters pour over us washing all sin and sickness and temptation and death from our being, forever.

For several centuries, whenever a baptism has been held in a Lutheran Christian tradition, we hear this question from the pastor presiding at the baptism – Do you renounce the devil and all the forces that defy God?

That question is asked to the entire faith community who has gathered to witness this sacred and holy time of Baptism. It’s not just a question for the one being baptized or the parents or Godparents. It’s a question for everyone! In my experiences as a pastor, on a rare occasion, I will hear a loud and confident “I do!” or “I renounce them!” But more often than I care to admit, the answer to the question “Do you renounce the devil and all the forces that defy God?” sounds more like, “eh”, “sure”, “I suppose”, or, “I don’t know, what difference does it make.”

Stay with me here…our baptism does not mean we won’t have experiences that I believe are the very devil himself at work in our lives and in the world still today. As we discover again in today’s gospel reading, even Jesus wasn’t immune to such experiences.

Baby in White TopHowever, when we are baptized into Christ Jesus, we are given an identity that can help us endure the temptations and challenges that our lives are bound to include. In our baptism, God gives us the confidence to trust that our identity is always and only defined by our relationship to God, and not by or to anything or anyone else.

Carrying that baptismal confidence with us throughout our life of faith, we can accept our failures and shortcomings, and live boldly in a manner that seeks to follow Christ’s own life. Which hopefully affects how we respond to the question “Do you renounce the devil and all the forces that defy God?” whenever we participate in a baptism or remember our own baptism. [www.sundaysandseasons.com]

One of my favorite theologians argues that “temptation is not so often temptation toward something – usually portrayed as doing something you shouldn’t – but rather is usually the temptation away from something – namely, our relationship with God and the identity we receive in and through that relationship.” A relationship that, for us as Lutheran Christians, begins in baptism.

This theologian goes on to say that, “Too often Christians have focused on all the things we shouldn’t do, instead of pointing us to the gift and grace of our identity as children of God.”

Martin Luther wrote a lot about temptation. Like thousands and thousands of words about it. Of all the things Luther ever wrote about temptation, one of my favorite quotes is this – “God delights in our temptations and yet hates them. He delights in them when they drive us to prayer; he hates them when they drive us to despair.”

Whenever Luther was tested by the devil, in the face of temptation, he would say, “I am baptized. I am baptized. I am baptized.” Luther knew whose he was. And that his identity was always in Christ Jesus.

I have a friend who drives by the youth baseball diamonds on Century Avenue at least twice a day, every day. One day last summer he decided to stop and check out a game. He sat down in the bleachers next to a young boy who was playing for the team that was in the field. He asked the kid what the score was.

Image result for youth baseballThe boy said, “We’re down 14 to nothing.”

“Really,” my friend replied. “That’s too bad. But you don’t look very upset about that.”

“Why?” the boy offered quickly. “Why should we be upset? We haven’t been up to bat yet.”

There are going to be hundreds of thousands of times in your life of faith when you will step up to bat and face the challenge of temptation or testing. There will be hundreds, if not thousands of times when that will happen to you and me during these 40 holy days of Lent. As children of God whose very identity rests in the crucified and risen savior of the world, don’t let anxiety or despair or doubt from the devil control you.

When it’s your turn to bat, step up to the plate confidently, and swing for the fence with everything you’ve got knowing that you are loved unconditionally by the God of all creation. A God, who sent his own Son to take on our sin and life, to suffer the same temptations and wants, to be rejected just like we so often feel rejected and to die as we will die. All done so you and I may live because God is for us and with us forever.

Image result for satisfied lifeBrothers and sisters in Christ, on this first Sunday in Lent, you and I are invited to live our lives confident that the life God offers us is more powerful than any test or temptation or death we will ever face.

May God’s blessing, peace, and strength be upon you in your Lenten journey this year. Amen.