Category Archives: Recent Sermons

“The Sound of Pentecost” 06.09.2019 Sermon

John 14:8-17, 25-27 & Acts 2:1-21 • June 9, 2019

Brothers and sisters in Christ, grace and peace to you from God our Father, and our Lord and Savior, Jesus the Christ. Amen.

red candle

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We celebrate one of the great festival days of the church this week. As important as Christmas and Easter without the shopping, credit card debt, and Easter bunnies.
Today…we celebrate Pentecost.

Pentecost is a celebration of the breath of the Spirit of God being received upon the first followers of Jesus. It is the start of what we now know as the church. The beginning of the Jesus movement so to speak.

Every year on this day we hear two readings from scripture – the first is from the book of Acts. A reading of nations and names that gives even the most experienced reader of scripture a little anxiety when they are asked to serve as a liturgical reader in church on this day.

The second is always from the gospel of John. Although the text varies from year to year, the readings from John are all highlighting times when Jesus is trying to explain, again and again, that God will send someone else to be with the disciples – the Advocate or the Holy Spirit –after he has returned to the Father. This is a teaching and a truth that I think disciples like you and me still struggle to believe or understand today.

And I don’t think we are struggling to understand these stories and our place in them today just because we heard it for the first time today in Pastor Selva’s native language of Tamil rather than English.

I’m guessing, there is a distinct possibility, that many who are gathered here today did not follow much of what was being said in either of today’s scripture readings. Either because you didn’t understand the language being spoken or you don’t have any idea what the difference is between the Parthians and the people who live in Cappadocia. Well, brothers and sisters, you’re not alone if you feel this way.

Those who witnessed the day of Pentecost as told to us from the book of Acts and those who had been following Jesus for nearly three years by the time the story in John’s gospel takes place, they didn’t get it either.

It’s ok if we feel like we need to join them and say “What does this mean?”

What does this mean? for those who were gathered in that house and experienced the Spirit descending upon them as tongues of fire. Well, for one thing, it meant a new life. Life as they knew it before that event and life after that event was different. A sudden and new way of being that would send them out of the confines of the house they were gathered in and into every house, on every corner, in every part of God’s creation. Truth be told, if Pentecost didn’t happen, nobody outside of this small little circle of friends would have heard of the story of Jesus or what impact this Jesus might have on them or on the world.

christening the dew the priest

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What does this mean? Well, for Lutheran Christians, you and I believe that we receive the Holy Spirit in the sacrament of Holy Baptism. And because of that truth, the Holy Spirit is alive in us…right now. We are being sent every second of every day to proclaim and share the good news of Jesus wherever we are with whomever we are with. As part of the faith community known as Good Shepherd Lutheran Church, you and I do this in some pretty amazing ways and places.

Within the membership of our congregation, we share the peace of Christ with one another by actively welcoming people who gather for worship; or by hosting Day Camp with our bible camp, Camp of the Cross; or by providing compassionate care for families following the death of loved ones.

You and I also do the Spirit’s work through our financial and physical support of local ministries like Ministry on the Margins, Heaven’s Helpers Soup Café, and Lutheran Social Services of North Dakota.

The Holy Spirit also works through us as a Cornerstone Congregation of Lutheran World Relief helping sustain coffee farming committees in Nicaragua or through our shared ministry with our sister church, Cristo Rey Lutheran Church, in Santa Ana, El Salvador or across the countries of the Central African Republic, Cameroon, and Madagascar.

The language of the Spirit’s work may sound one way as dozens of Day Camp kids run through the hallways of our church joyfully celebrating Jesus’ love for them, and sound completely different as people gather over the casket of a deceased loved one at the beginning of a funeral worship service. Both of these sounds of the Spirit were heard in our congregation this past week.

In every person, it’s the same Spirit.

The same Spirit that is calling you and me into this work as Good Shepherd Lutheran Church.

The language of the Spirit’s work may sound one way through Lutheran Social Services of North Dakota as we provide more than 1,000 units of quality, affordable housing to brothers and sisters in every corner of our state. Brothers and sisters who would otherwise not have a place to call home if it wasn’t for the Spirit’s work through us. And the Spirit’s voice may sound completely different as Cristo Rey Lutheran Church provides a sanctuary of peace on gang and drug infested Salvadoran streets. Streets where the smell of poverty is often overcome by the smell of gunfire and blood.

In every place, it’s the same Spirit.

The same Spirit that is calling you and me into this work as Good Shepherd Lutheran Church.

The language may sound and look different from one place to another, or one person to another, but it’s the same Spirit at work, bringing peace and wholeness in a world filled way to full with division and brokenness.

One theologian offered this insight on Pentecost that further illustrates what I believe God is trying to say to us through the sermon this week.

“The writer of John’s gospel describes it this way – the Advocate, the one whom the Father will send, will teach the disciples everything they need to know. God is not yet finished revealing who God is, and the disciples are not yet finished learning. Through the Spirit of truth, the disciples will do the work of Jesus, and his life will continue through them.

In holy baptism, the Spirit rests on the heads of young and old alike. Filled with the Holy Spirit, the baptized have an old, old story to tell of Jesus and his love – and a new, new story of how God is birthing sudden, surprising, and unmerited life all around us, every day. God is at work, here, now in the world through the lives of everyday Christians. Jesus’ work continues through the lives of all the baptized. We discover meaning from this Pentecost story today, not only for our own sake but for the sake of the world that so hungers for this life.” [www.sundaysandseasons.com]

Brothers and sisters in Christ, the Spirit’s work in you doesn’t mean that you have to run off to Nicaragua or serve on the summer staff at bible camp or even agree with all of the work that God calls us to do together through Good Shepherd or the other 151 congregations of the western North Dakota Synod or through partner ministries like Lutheran Social Services or within our denomination of the Evangelical Lutheran Church in America.
The fact remains that God is calling us to do God’s work. That the Spirit is at work through you, and through me. Period. That’s what Pentecost is all about. That’s what Pentecost means. That’s why Pentecost is so important for those of us who claim to be followers of Jesus.
Let me leave you with one simple way that we can demonstrate the Spirit’s work and presence in our lives even before we leave worship today. As you look around this sanctuary, I’m guessing you’ll see someone you do not know. I invite you to reach out to that person with a greeting of Christ’s peace when we come to that time in our worship service. In other words, don’t just greet those you already know when you share the peace of Christ today.
That simple act of sharing Christ’s peace with someone you don’t know, may be a great blessing to the one receiving Christ’s peace from you. It may bring peace to someone whose life may not be very peaceful today. It’s one simple way that the Spirit’s work through us is bringing us one step closer to that day when everyone will call upon the name of the Lord. Come Holy Spirit, come. Amen.

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“Practice Resurrection” 04.21.2019 Easter Sermon

Easter 2019 * Luke 24:1-12

Brothers and sisters in Christ, grace and peace to you from God our Father and our risen Lord and Savior Jesus the Christ. Amen.

A friend of mine who serves a fantastic church in Texas shared with me some exciting news about a recent discovery in biblical archaeology. A new fragment of our gospel reading has been discovered. For nearly 2,000 years, there has been a missing verse between verse 12 and 13 in the 24th chapter of Luke.
Peter returns home in verse 12 “wondering to himself what had happened” or “amazed at what had happened” as another translation says. Remember, Peter has gone to the tomb because several of the women had just told him about the empty tomb. He didn’t believe them. He had to see for himself.

The newly discovered verse that follows verse 12 says this. “When Peter returned from the empty tomb, the women looked at him and said, ‘So, what did you find?’ Peter replied, ‘He is not there. You were right, I was wrong.” Mary Magdalene and the other women leaned in and asked, ‘What did you say?’ And Peter, now looking at his feet, said, ‘You were right, I was wrong.’ The women returned to their homes rejoicing for all they had seen and heard!”

Luke’s gospel continues on from there.

In all seriousness though, isn’t it interesting that the men are the ones in all four gospels who have the most difficulty believing the resurrection. Trying to understand what has happened. It’s the women who step up to the plate in all four gospels and proclaim the good news of the resurrection.

Mary Magdalene is one of my favorite characters in the gospels. In so many ways, I think she is a much better example of being a disciple of Jesus than any of the 12 men whom Jesus supposedly chose.

Mary is the woman in all four gospels who is at the foot of the cross on Good Friday and at the tomb early on the first day of the week. Even though Mary Magdalene seemingly disappears from the story after the resurrection, never to be mentioned again in the New Testament, one can’t help but be drawn into just how important she is to the story. After all, she is the one to show us the significance of Jesus’ resurrection and what following this Jesus might look like.

Just like Mary Magdalene, you and I are called by name.

Just like Mary Magdalene, you and I can bring all of our failures and doubts to the cross.

Just like Mary Magdalene, you and I are invited to experience an intimate encounter with the risen Christ with each new day, with every breathe we take. And as we are transformed by those encounters, we take up our cross and live a life of resurrection here and now as God lives and breathes through us.

You see, brothers and sisters in Christ, the resurrection is not only about a historical event that we are asked to try and wrap our heads around in order to believe it actually happened 2,000 years ago. The resurrection is not only about some future event that will happen when we die or at the second coming of Jesus. The resurrection is happening right now. All around us.

Can you see it? Can you hear it? Can you smell it? Can you feel it?

Mary Magdalene and the other women on that first day of the week did. And as the story continues throughout the New Testament, Peter and the other disciples eventually do too.

Clarence Jordan, one of the founding fathers of Koinonia Farms which became what we know today as Habitat for Humanity once said, “The proof that God raised Jesus from the dead is not the empty tomb, but the full hearts of his transformed disciples. The crowning evidence that he lives is not a vacant grave, but a spirit-filled fellowship. Not a rolled-away stone, but a carried-away church.” [www.patheos.com/blogs/carlgregg/2012/03/practice-resurrection-progressive-theology-for-Easter/]

As I close my morning prayer practice each day, I do so with the Apostle’s Creed and the Lord’s Prayer, and I ask myself almost daily, do I believe this?

Do I believe in the resurrection of the body as I claim to believe it when I recite the third article of the creed?

Do I live my life in ways that demonstrate God’s kingdom coming, God’s will being done on earth as in heaven as I pray the second and third petitions of the Lord’s prayer?

This year on Easter Sunday, I’m not wrestling with whether or not I believe in the resurrection as much as I’m wrestling with how am I living the resurrection? How am I practicing the resurrection right now? Because that’s what I think is happening in the resurrection story that is in front of us today in the 24th chapter of the gospel according to Saint Luke.

In a wonderful little book called Just This, Franciscan priest Richard Rohr illustrates much of what I’m trying to offer in this Easter sermon. He writes, “Your life is not about you; you are about Life. You are an instance of a universal, and even eternal, pattern. The One Life that many of us call “God” is living itself in you, and through you, and as you! … All you can really do is agree to joyously participate! Life in the Spirit will feel like being caught much more than being taught about any particular doctrine.”

In other words, Easter is not so much what you believe about the resurrection or whether or not you believe it at all. Easter is about living in the resurrection and practicing it in your life now because your life is not about you, your life is already part of the source of all life, the God of all creation. Whether you like it or not, God has already claimed you as his own child and wants you to be part of this journey called the resurrection that begins now!

As Pastor Rob Bell said in our call to worship this morning, “Resurrection says that what we do with our lives matters, in this body, the one that we inhabit right now.”

In our gospel reading for this Easter Sunday, Mary Magdalene encounters a couple of angels at the tomb who help her remember everything that Jesus had said to her about his death and resurrection. The resurrection didn’t cause them to simply remember the things that had happened, like remembering where you left your car keys. The resurrection caused them to live and breath differently. And that mattered 2,000 years ago. And 2,000 years later, it still matters. What you and I do today matters. Because resurrection matters.

In another book by Richard Rohr called Immortal Diamond [page 211-212], he offers a list that he calls twelve ways to practice resurrection now. I won’t give you the entire list, but here are a few that stood out for me in light of our worship together today and the gospel text that’s before us –

Practice resurrection now by refusing to identify with negative, blaming, antagonistic, or fearful thoughts. You can’t stop having them, but don’t give in to them. Leave them at the foot of the cross.

Practice resurrection now by apologizing when you hurt another person or situation.

Practice resurrection now by undoing your mistakes with positive actions toward the offended persons or situations.

Practice resurrection now by always seeking to change yourself before trying to change others.

Practice resurrection now by choosing, as much as possible, to serve rather than be served.

Finally, practice resurrection now by never doubting that it is all about love in the end.

Brothers and sisters in Christ, don’t just believe in resurrection – practice resurrection! Because in the end, that’s really what Easter is all about. Amen.