Author Archives: Pastor Craig Schweitzer

About Pastor Craig Schweitzer

I like to think of myself as a pretty easy going person who seeks to daily discover anew how God is present in my life and in the world in which I live and serve. I am a husband, father, brother, son, friend, pastor, and maybe most significantly – a child of God! My beautiful spouse Wendy and I live in Bismarck, ND with our twin daughters, Ilia and Taegan and our crazy dogs Henri & Sadie. I’ve serve on the staff of Good Shepherd Lutheran Church in Bismarck, ND since July 2001. I was first called to serve as Music & Worship Minister, in 2010 was called to serve as Pastor of Worship and Youth Education, and in January 2014 was called to serve as Senior Pastor. My professional background is a diverse collection of musical and educational experiences that ranges from live concert production and promotion to recording studios, and live performance to music education. Prior to joining Good Shepherd, I was an Instructor of Music at Bismarck State College and owned and operated a successful teaching studio called 6x6 Guitar Studio. I am a graduate of the University of Mary in Bismarck and Pacific Lutheran Theological Seminary in Berkeley, CA and was ordained to the Ministry of Word and Sacrament in the Evangelical Lutheran Church in America in September 2010. Outside of Good Shepherd, I enjoy hanging out with my family and friends, reading, listening or playing any and all music, a relaxing round of golf, or spending some quiet time with God.

“Grace Alone/Word Alone” • 06.18.2017 Sermon

Ephesians 2:1-10 • June 18, 2017

This sermon is part of a summer worship series at Good Shepherd Lutheran Church called Reformation Then & Now: Why It Still Matters.

Brothers and sisters in Christ grace and peace to you from God our Father and Lord and Savior Jesus the Christ. Amen.

First off – Happy Father’s day! To everyone who is blessed to be or is blessed by their father. And to those who are father figures to us as well – because unfortunately, a positive male figure isn’t part of every child’s life. Happy Father’s Day to you too.

Image result for luther roseOne of the more recognizable images of the Reformation is Luther’s Rose or Luther’s seal. It was common in the middle ages for prominent members of the community to have a personal seal or coat of arms. It was a way to tell others a little bit about that person. Needless to say, it didn’t take long after Luther posted the 95 Theses on October 31, 1517 for this small town priest and theology professor at a little-known university to become a pretty prominent figure. Luther’s seal is rich in color and symbols and a fantastic expression of his theology.

In a letter to a close friend, dated July 8, 1530, Luther explained his rose in detail.

“Grace & peace in Christ!” Luther wrote,

“Honorable, kind, dear Sir and Friend! Since you ask whether my seal has come out correctly. I shall answer most amiably and tell you of those thoughts which [now] come to my mind about my seal as a symbol of my theology.

There is first to be a cross, black [and placed] in a heart, which should be of its natural color, so that I myself would be reminded that faith in the Crucified saves us. For if one believes from the heart he will be justified. Even though it is a black cross, [which] mortifies and [which] also should hurt us, yet it leaves the heart in its [natural] color [and] does not ruin nature; that is, [the cross] does not kill but keeps [man] alive. For theImage result for martin luther just man lives by faith, but by faith in the Crucified One. Such a heart is to be in the midst of a white rose, to symbolize that faith gives joy, comfort, and peace; in a word it places the believer into a white joyful rose; for [this faith] does not give peace and joy as the world gives and, therefore, the rose is to be white and not red, for white is the color of the spirits and of all the angels. Such a rose is to be in a sky-blue field, [symbolizing] that such joy in the Spirit and in faith is a beginning of the future heavenly joy; it is already a part [of faith], and is grasped through hope, even though not yet manifest. And around this field is a golden ring, [symbolizing] that in heaven such blessedness lasts forever and has no end, and in addition is precious beyond all joy and goods, just as gold is the most valuable and precious metal.

May Christ, our dear Lord, be with your spirit until the life to come. Amen. (Luther’s Works, Volume 49, pg. 358-359)

I wanted us to hear this letter today, because understanding Luther’s rose is so important to more fully grasp other ideas of Luther and the Reformation. Important Lutheran theological affirmations like grace and scripture. In case you haven’t noticed, Grace Alone and Scripture or Word Alone are the focus of our worship today.

Image result for scripture aloneLuther’s 95 Theses challenged and undermined the Pope’s role as the final authority in matters of faith. Luther said that authority in the church was Christ, and the Word which came out of His mouth. Luther knew that all of Scripture witnesses to the fact that God goes to work in this world through speaking. And when God speaks, when Jesus speaks, things happen. Thus, the only thing a Christian can rely on, or trust, is God’s speaking. Or most simply stated, the Word alone. (Word Alone, www.lutherhouseofstudy.org)

Luther said, “Do you want to sing, shout, and leap for joy in the gospel of Jesus Christ?” That’s how he believed readers of scripture should feel when they sat down to read the Bible. “It is good news,” Luther believed, “a great shout resounding through all the world, shared by prophets and apostles and all who seek within its pages the consolation, strength, and victory offered in it by God.” (adapted from Together by Grace, pg. 32)

Image result for leap for joy scriptureDoes reading your Bible cause you to sing, shout, and leap for joy?? Or does it cause to you to tremble in fear? Or aren’t you sure because it collects more dust than an emotional response?

In Luther’s day – the reading and study of scripture were only available to the more elite part of society. Especially because these members of society were the only literate ones. And definitely, the only ones who understood Latin, Greek, or Hebrew at any level. Luther thought this was wrong and sought to change that by devoting his life to the translation of scripture – a task he knew would never be completely finished.

Image result for burden liftedBy opening up scripture to everyone through his translation of it into the language of the people, Luther was able to help everyone more fully experience Christian life as God speaks to them through scripture. “All that matters,” Luther wrote “is that God’s Word be given free course to encourage and enliven hearts so that they do not become burdened.”

If you haven’t done it in a while, take a few minutes each day this week to open a Bible and discover the glory and grace of God contained within every verse of Holy Scripture. And if you don’t yet own a Bible, please take one of the red pew Bibles with you as a gift from Good Shepherd Lutheran Church.

If Bible reading and study is already a regular part of your faith journey – may you continue to be blessed and feel burdens lifted as you discover the grace of Christ Jesus revealed in Holy Scripture. Sing, shout, and leap for joy in your reading and study!

Image result for bible studyBecause Luther believed that “The true treasure of the church is the most holy gospel of the glory and grace of God.” But just what do we, as Lutheran Christians, mean when we say we believe in God’s gift of grace?

Especially in light of the fact that if you asked a group of Christians today to define “grace” you would probably get a lot of different answers and opinions as to what grace actually is. After studying Scripture Luther came to recognize that grace is not a substance – it is God’s disposition. His attitude, toward us. And that disposition is one of favor. Luther emphasized that by grace alone, by God’s disposition and favor alone, we are saved. (adapted from Grace Alone, www.lutherhouseofstudy.org)

Image result for graceOne of the most important verses of scripture that revealed this to Luther is in the Apostle Paul’s letter to the church in Ephesus. “For by grace you have been saved through faith,” Paul proclaims. “and this is not your own doing; it is the gift of God – not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.” (Ephesians 2:9-10)

The gospel or good news of God’s gift of grace for sinners through faith in Christ is vitally important to the Reformation movement – in 1517 and still in 2017. And as Paul reminds us again today, you and I are to live our lives in response to this good, good news.

Image result for gift of graceI believe acceptance of God’s gift of grace – and that there is nothing we can do to earn it or lose it – remains one of the most challenging things to truly believe for followers of Jesus.

As Gerhard Forde, one of the last century’s great Lutheran theologians wrote in his book Where God Meets Man, “The grace of God is a power strong enough to make and keep us human. It does this because it makes us give up our attempts to be gods, our attempts to control our own fate and enables us to wait as creatures of this earth in faith and hope for what God has in mind for the future.”

Image result for God’s grace poured out for youBrothers and sisters in Christ, may the good news of God’s grace poured out for you in the Savior Jesus Christ, bless you and keep you today and in all that the future may bring. And may our response to that good news be a blessing to everyone God places along your path during this journey we are on called faith. Amen.


“What is the Reformation, Anyway?” 06.11.2017 Sermon

What is the Reformation, Anyway? • June 11, 2017

This sermon is part of Good Shepherd’s summer worship series Reformation Then & Now: Why It Still Matters. 

Brothers and sisters in Christ grace and peace to you from God our Father and Lord and Savior Jesus the Christ. Amen.

Have you ever played the game dominos? Not the pizza, the game. Whenever I’m in El Salvador or Mexico, I’m always intrigued by folks that I see sitting around a small table playing a unique little game called dominos. It always seems like a gentle, mostly peaceful game.

My entire experience with Dominos, though, can be summed up in times as a young boy stacking dominos side-by-side with my friends. We would knock the first one over and watch the chain reaction that would make the others fall too. This version of dominos, as I remember it, was anything but gentle or peaceful. A bit like the Reformation actually.

Image result for dominos

Last week, Pastor Pam invited us into our summer worship series on the Reformation by closing her sermon with the reminder that “We are gifted and empowered by the Holy Spirit.” She challenged us to think about how the “Holy Spirit is inspiring and empowering us today.” That’s a great thought to carry with us throughout worship today too as we ask the question “What is the Reformation?”

In the words of Luther Seminary Professor Rolf Jacobson, Reformation is “A revolution within Christianity that started in 1517 and is either still happening or needs to happen again, depending on whom you talk to.” (Crazy Talk: A Not-So-Stuffy Dictionary of Theological Terms, pg. 140)

When I think about the Reformation – I think of two things.

First…the event that happened on Halloween in 1517. An event that we commemorate the 500th anniversary of this year. Second…I think of a movement within the Christian church that continues today. In other words, Reformation is an ongoing, never-ending renewal and reform of the church, not just a one-time event.

A few years ago, Augsburg Fortress – one of the ELCA’s publishing houses – released a great little book called The Lutheran Handbook.

The title of one chapter in this book is, “Five Things You Should Know About the Lutheran Reformation.” These five things, according to the author, are…

  1. Most people in medieval times had low expectations. They didn’t know anything about advanced medicine, modern psychology, or what it was like to live in a democracy. They didn’t expect to live very long. They didn’t think they had much power over their lives. And they didn’t think being an “individual” was very important.
  2. The “Lutheran” reformers were Catholic. The reformers wanted to make changes within the one Christian church in Europe, but they wanted to stay Catholic. None of them ever expected that their actions would lead to more than 30,000 different Christian denominations that we have today. All claiming to be the one true church.
  3. People in medieval times weren’t allowed to choose their own religion. You could believe whatever you wanted, but you could only practice the faith your prince or king chose. After the Reformation, only the regions whose princes had signed the Augsburg Confession could practice any faith other than Catholicism.
  4. Martin Luther wasn’t the only reformer. Luther wanted the church to rediscover the good news of Jesus that creates and restores faith. Other reformers fought for changes like the separation of church and state, a mystical relationship with God, better-educated priests, and more moral leaders in the church to name just a few issues that arose from the reformers.
  5. Luther and his colleagues cared about what you hear in church today. They taught pastors how to tell the difference between law and gospel so the Word of God would hit home and create faith. This skill has been taught to Lutheran pastors ever since.

(The Lutheran Handbook, pg. 58-59)

Image result for 95 thesesNow, if you’ve heard of the 95 theses before today, good for you. That’s outstanding. My guess is that there are many of us in worship who have never heard the term 95 theses before today. And if we have, we might not actually know why or when or where or what they even are. Or why they have any importance to our lives and faith today.

It’s important to note, and as you can see from the insert in your bulletin, the 95 theses is not a list of things Luther didn’t like about the church. The 95 theses are an academic argument focused on one specific topic – indulgences.

Just like memories of dominos falling as a kid while playing in my backyard, Luther’s 95 theses at the start of something that became known as the Reformation caused dominos to fall. And in many ways, I believe God continues to call the church toward reform that will cause more dominoes falling. Because things like indulgences are still present in the Christian church today.

As I shared earlier, Professor Jacobson’s definition of the Reformation is “A revolution within Christianity that started in 1517 and is either still happening or needs to happen again, depending on whom you talk to.”

In 2017, we commemorate the 500th anniversary of the start of this reform movement. I’d argue that this reform didn’t begin in 1517 after all. It began with Jesus’ instructions to us in the Gospel of Saint Matthew.

Jesus sends his first disciples – and you and me today – into the world to “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.”
And as we do this reformation work, Jesus promises to be with us always, to the end of the age.

So in light of Professor Jacobson’s definition of reformation – I think it all started long before 1517 and I think it’s still happening in 2017. And you and you and you and you and me and all of God’s children who are or will ever claim to be followers of Jesus are invited to join the movement into that kind of reformation every day.

As we were reminded of last week, the Holy Spirit is still inspiring and empowering us. And I believe with everything that I am as one of your pastors that, because of that truth, the world – and each one of us – will be transformed and blessed if we answer Jesus’ reforming call. Send us Lord Christ is my prayer for us today. Amen.