Monthly Archives: October 2015

“Empowered by Grace to Know Your Purpose!” 10.25.2015 Sermon

Psalm 138:1-8 Matthew 13:1-20 • October 24-25, & 28 2015

Click here to view a video of this sermon.

Brothers and sisters in Christ – stewards of God, disciples of Jesus – grace and peace to you from God our Father and our Savior Jesus the Christ. Amen.

This is the first of our five week fall stewardship worship series Empowered by Grace! Hopefully, even though you just heard a pastor mention the word stewardship, hopefully, you are still with me.

Each week of this series you and I will celebrate and maybe even be challenged a little on many of the different pieces that make up stewardship in the life of people who claim to be followers of Jesus.

There will be online videos posted to help you work through the bible study and essay that you will take with you as you leave worship each week. There will be Mission Moments at many worship services that will give us a chance to hear from other members of Good Shepherd about their own journey with stewardship. And there will even be an opportunity for us to offer our physical, spiritual, and financial self to God’s continuing work through this place that we love called Good Shepherd. So hopefully I haven’t already lost you as we begin this five week worship journey focused on stewardship. I honestly hope the next five weeks empowers you and I to grow in our relationship with God and with each other in ways that we can’t even imagine today.

Our theme this week is Empowered by Grace to Know Your Purpose! One of the questions I offered during the children’s time was “What is a disciple?” They had some pretty fantastic answers, didn’t they?

I’d like us to go one step further though. I invite you to turn to someone near you – it can be someone you came with or a complete stranger. I want you to look this person in the eye and confidently tell them that you know exactly what God’s purpose is for you and your life. Ready? Remember, be confident. Go.

Great. Thanks. For many of us, that’s a difficult thing to confidently say – that we know God’s exact purpose for us and then name it quickly.

I don’t remember anymore where I read this, but I remember reading a long time ago that “The good Lord didn’t create anything without a purpose, but mosquitoes come close.”

Brothers and sisters, often when we think about purpose and how it relates to God, we immediately run to the self-help section of the library or bookstore in order to find the latest and greatest top 5 things that someone says we need to do in order to know God’s purpose for us.

The problem is that many times, these resources have little to do with how our relationship with God or our brothers and sisters in Christ actually works. Especially when we take into consideration how God is revealed to us through Jesus Christ in scripture.

Why is it that so many of us want to be in relationship with God, but only if we can have this relationship on our own terms, dependent upon our own conditions, and definitely within the confines of our busy schedules. We’re so busy building walls around God and putting limits on how God can live in relationship with us that even the God of all creation doesn’t stand a chance in ever getting close to us.

Most often – if we are being honest with ourselves – when you and I look for meaning and purpose in our lives, we look in the wrong places and in the wrong directions. We believe that we need a different job or a better place to live or some new toys in our lives or maybe even a new husband or wife. Somehow, we don’t ever seem to get it.

We don’t get that we’ve been created to be in relationship with God. And it is only through relationship with God that we begin to discover our purpose. Begin to discover that our purpose as part of God’s creation is to glorify God, to witness about God’s love for all, to serve God and God’s people, and to give of our time and our money to God’s work through places like our very own church.

You and I have purpose by glorifying God.

As stewards of God, disciples of Jesus, our purpose is to give God glory at all times and in all places. All of our thoughts, all of our words, all of our actions, all of our work, glorify God! Not just part of our lives, or when we make the time to show up and participate in worship if we like the music or preacher that day. All of our life is to give God glory!

You and I have purpose by being witnesses. 

As God claims us as his children in the sacrament of Holy Baptism we hear Jesus say to us, “Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” How is the light of Christ, a light that shines brightly in each of you, how is that light shining for others to see and experience? Are your actions, your work, or even your attitude reflecting the light of Jesus’ love for all of God’s children?

You and I have purpose by serving.

Heartfelt service to the Lord is an integral part of being stewards of God, disciples of Jesus. And we serve the Lord by serving others. Jesus tells us that when we help those who are hungry, thirsty, naked, and homeless, we are serving him. Bishop Mark Narum reminded us last week in his sermon at Good Shepherd that, “Jesus did not come to be served, but to serve.”
Jesus’ example and teaching couldn’t be clearer about that. Regardless of who we are, how much money or education we have, or what we’ve accomplished, God calls us to serve.

Finally, you and I have purpose by giving.

Simply put, brothers and sisters, you and I give because God gave first. By God’s very nature, God is a loving and giving God. Because God is love, he gives and keeps on giving. And the natural response of love is to give. Love is never close-lipped or tight-fisted. Love never asks how little must I give, but how much can I give. You and I are filled with the love of God. And because of that love, our purpose is to give.

Brothers and sisters in Christ, over the next five weeks of the Empowered by Grace! worship series you and I are going to be invited to dig deeply into our purpose. Our purpose as stewards of God, disciples of Jesus who are being called to glorify God, to witness to others, to serve, and to give to God’s work in the world that is taking place in transforming and life-changing ways through places like Good Shepherd Lutheran Church. May you and I be blessed as we walk this journey together.

I invite you to join me in prayer.

Gracious God, nurture and strengthen each of our relationships with you. Empower us through your grace to know our purpose and the desire to fulfill the purposes that you have for us. Help us to be faithful to the purpose that you call us to live out each day. We offer our prayer on this day and in all the days to come in the name of our risen savior and Lord Jesus the Christ. Amen.

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“Literalism. Stumbling Blocks. Salt. Prayer.” 09.27.2015 Sermon

Mark 9:38-50 • September 27, 2015

Click here to view a video of this sermon.

Brothers and sisters in Christ grace and peace to you from God our Father and our Savior Jesus the Christ. Amen.

Since the words in our gospel reading today were first spoken by Jesus and first written into what we know today as the Gospel According to Saint Mark, people have struggled to interpret the meaning of these words. This happens throughout scripture and maybe most especially when faced with difficult sections like the one we have from Jesus today. And I believe this interpretive challenge of scriptural understanding has been true for centuries. It is still the case for the church today and for those of us who seek to be stewards of God, disciples of Jesus in 2015.

And I’m not going to take on the entire 2,000+ year history of Biblical interpretation in a single sermon or for that matter – in a single lifetime. But there is one method of biblical interpretation that makes today’s text from Jesus especially difficult. It is an interpretive method in some sections of the Christian tradition that has become more prominent over the past 200 years or so. It’s called literalism. Biblical literalism calls the reader to stick to the exact letter with a strict meaning of the word or words; there’s little to no room for figurative or historical or metaphorical use of words.

When Jesus says cut off your hand or pluck out your eye, a strict literal biblical interpretation would mean that you have to do just that. One theologian argues that, “This approach often obscures the literary aspects and consequently the primary meaning of the text.”

The Evangelical Lutheran Church in America, the Christian denomination to which Good Shepherd is part of, says this about the interpretation of scripture. I quote this from one of our denomination’s documents – “Despite the diversity of viewpoints and the complexity of the many narratives contained in the Scriptures, Lutheran Christians believe that the story of God’s steadfast love and mercy in Jesus is the heart and center of what the Scriptures have to say.”

Over the years as my own understanding of biblical interpretation has grown and deepened, I’m grateful for the witness of many biblical scholars across the church. Scholars like Karl Barth. Karl Barth is viewed by many to be one of the 20th century’s greatest theologians. When it came to biblical interpretation, Barth often said, “I take the Bible too seriously to read it literally.”

In our gospel reading today, this isn’t some crazy prophet yelling and screaming wildly in the wilderness. This isn’t a disciple trying to reframe Jesus’ teaching into something they could understand or make sense of. These words aren’t from the Apostle Paul trying to encourage an early Christian community of faith.

This is Jesus. These words, as difficult as they are to hear, are from Jesus. Our soft silhouetted picture of Jesus gently holding a lamb on his shoulders is a hard to image to imagine as we hear Jesus telling us to cut off our hands or pluck out an eye for putting a stumbling block in front of one of these little ones.

So, I don’t want us to read these verses literally – I don’t want you to leave worship today and pluck out your eye, even though every one of us has looked at someone in ways that should force us to follow through with the eye plucking. And I don’t want you to cut off your hand either, even though all of us have used our hands to do something or write something in ways that should result in a room full of people today that are missing at least one hand.

I don’t want us to read these verses literally – but I do challenge us to join some of history’s greatest theologians like Karl Barth. Because I do think we need to take Jesus’ words that we just heard today very seriously. After all, this is Jesus, the savior of the world, speaking to you. And to me.

In a reflection on today’s gospel reading, one pastor wrote that this section of Mark 9 “reminds us that we need to focus on our own faults, our own temptations and struggles, instead of pointing the finger at others. When the disciples are concerned because they see someone else casting out demons in Jesus’ name and he isn’t part of their group, Jesus tells the disciples not to stop him for ‘whoever is not against us is for us.’ All too often, we want people to conform to us, instead of to the way of God. Instead of worrying about the faults of others, we need to be concerned about ourselves and what we do to harm another’s relationship with God and with others.” This pastor concluded her thoughts by saying that, “We need to be the salt of the earth, giving all things flavor, blessing instead of cursing, encouraging growth instead of breaking down.”

When Jesus speaks of ‘these little ones’ today, I don’t think he’s just talking about children. He is also talking about you. And about me. I believe that Jesus is talking about those who are sitting next to us today in worship and about those whom we encounter every day who no longer believe that God exists. I believe that Jesus is talking about those whom you may be related to even though you really don’t like them and about refugees fleeing for their lives, leaving their homeland forever in other parts of the world.

So, I want to offer two very simple, yet very challenging questions.

The first is this…
How are you and I placing stumbling blocks in front of God’s children that causes these little ones to stumble?

And the second is this…
How are you and I placing stumbling blocks in front of ourselves that cause us, these little ones as well, to stumble?

I will openly and honestly admit that I got just a little caught up in Pope Francis fever this week as the bishop of Rome visited the United States. One quote from the week, and one that I’ve heard from him before, was particularly impactful on me. Pope Francis said, “You pray for the hungry. Then you feed them. This is how prayer works.”

Several times a month, including this weekend, there are grocery carts placed in the narthex and hallways of Good Shepherd. The food and household supplies that are gathered in these grocery carts are given to local food pantries. Food pantries that serve God’s children who are trying to pick themselves up after hitting a stumbling block or two. Food pantries desperately in need of our help.

So how about, instead of literally cutting off a foot or hand or plucking out our eyes, how about if you and I join together each week by using our feet and hands and eyes to look through our kitchen cupboards before we come to worship for something that can be shared or add an additional package of toilet paper to our own shopping carts once in a while that can be placed in the shopping carts at church?

This might seem like a tiny, insignificant gesture. But if we take Jesus’ words seriously, I believe this small sprinkling of salt might just be the kind of salt Jesus is talking about in our gospel reading today. It may even become salt that will change someone’s life forever and bring peace to a beloved child of God who has never experienced the peace of the risen savior Jesus the Christ before. Brothers and sisters in Christ, this is how prayer works. Amen.